Globalization Breeds Global Chaos (Remember Imperialism)

Some might say it is hard to understand the web of initiated and reciprocal threats being posed around the world at a time when the entire world is in financial turmoil. It is an understatement to say the situations are confusing. Russia threatens to deploy missiles near Poland where the United States have their own missiles but say they are not intended to defend against an Iranian strike not a Russian one. Iran lauds the coming of a new U.S. administration then speaks harshly of it when expectations are minimally violated and then offers talks again. Israel warns the U.S. of talking with Iran. The IAEA praises the idea. China shocks the world with its massive bailout package but other European countries are underwhelmed with China and think they should contribute more to the International Monetary Fund because of their huge reserves. Russia begins to increase talks with old allies like Cuba and new ones like Venezuela. France suddenly swoops in and says the missile defense system that Russia is against but most of Europe is for is a bad thing and won’t help defend Europe. China begins to talk to Cuba. Cuba wants free trade with the U.S. And among all of this, the U.S. is telling the world that it would be a “terrible mistake” to increase trade regulation and governmental intervention, while at the same time considering putting stakes into the automobile industry. International crises within the first six months, indeed.

If you followed the specifics of the above paragraph you can see that global pieces are moving in a seemingly haphazard manner. In the broad spectrum of the global situation, though, I believe that these nations know exactly what they are doing. And in a period of time where globalization is praised as the New World Order, we see each country ultimately looking out for itself.

Of course Russia condemns the missile defense system; it impedes their power. Of course Iran wants to talk to the United States; it legitimizes their power. Of course China is going to assert themselves in global economic turmoil; it asserts their power. Of course Cuba and Venezuela want to ally themselves with Russia; it would strengthen their power. Of course the U.S. warns against global regulation; it equalizes our power among other countries, countries whom we consider substantially less powerful than we.

One might compare this time to the Imperialism of the late 19th and early 20th century. Each country was vying for some sort of global footprint. England, arguably the most powerful of its time, served its own interests by establishing the big four throughout the world: economic, geographic, military, and cultural footprints. Virtually every other European country was trying to compete with England in one of the four areas listed above. France stretched its geographic boundaries to Indochina; Spain was maintaining its cultural and geographic boundaries in the New World; everyone in Europe was trying for a piece of the African pie. The United States and Japan even got in on it later in an effort to stay globally competitive.

This was also a time of unprecedented global regulation. In countless international meetings, trade agreements were established, and lines were literally drawn on maps in order to establish geographical boundaries. Culture crossed demographic boundaries like never before, and military power increased exponentially. Throughout all of this, there were also numerous secret military alliances and trade agreements, which ultimately led everyone to trust no one.

The one arcing storyline to all of this was one comparatively small, doesn’t-pose-a-threat country: Germany. Because it was a comparatively new country, others paid little attention to Germany. But when Germany began enormously increasing its military might, nations got nervous. Germany was not able to compete as a maritime nation because of its relatively small coastline, so in order to compete in the Imperialistic paradigm it had to set its sights on neighboring countries. Germany’s military quickly became the most powerful in central Europe, and it was proud to demonstrate its claim to fame.

When the heir to the Austria-Hungary throne, Archduke Ferdinand was assassinated on June 28, 1914, declarations of war ran rampant. Austria-Hungary (a German ally) declared war on Serbia (geographically threatened by Germany); Russia (a German enemy) declared war on Austria-Hungary; Germany declared war on Russia; France declared war on Germany, and soon a free-for-all throughout Europe ensued. Every nation eventually picked a side, either the Triple Alliance (Germany, Austria-Hungary, Italy) or the Triple Entente (Britain, France, Russia). In the end, there were over 40 million casualties, and Germany was forced to accept responsibility, not only because they lost, but because they could have done the most to prevent the war.

One thing we must remember during our own era of global economic regulation, geographical cooperation, mutual cultural influence, and military secrecy is this: Those who won in World War I didn’t win because of military might, international strategy, or economic superiority. The victors in the War to End All Wars were those whose nationalistic pride and zeal to preserve a way of life exceeded the enemy’s. It was the indefatigable spirit of the capitalistic, Britain, France, and United States of America that prevailed. It was the principles of Victorianism that guided the winner’s moral compass and sustained morale.

In a time when the United States undoubtedly has the biggest footprints in the world, we suddenly seem willing to concede them for the sake of global appeasement. Due to a politicized economic crisis that gained unprecedented attention because of the election, we seem willing to abandon the principles of republicanism and capitalism that brought us to this point and made us a global superpower. President Bush said it very well in his address to the world: “History has shown that the greater threat to economic prosperity is not too little government involvement… it is too much government involvement….”

The Sinfulness of Man and Capitalism

Do not be misled by the title. I do not believe that capitalism is sinful. I do believe that people are sinful, however.

Take a recent article by Reuters, which cites the exploitation of “Obama-mania” for example. Tickets for Obama’s inauguration ceremony are being sold for as high as $10,000, and people are buying them. Georgetown residents are renting their apartments out for as much as a $25,000 stay during the festivities, and people are renting them. There will certainly be vendors swarming the Capitol building selling Official Obama paraphernalia of all types at exorbitant prices, and people will assuredly buy them, even if it is an Official Obama 8-Track Player.

Anyone who has been involved with official government ceremonies knows that it is illegal to charge money to attend these events, but the average American does not know that. This situation has enabled profiteers and opportunists to exploit the ignorance of citizens and violate their altruistic expectations. I would hate to be the person who paid $10,000 for a non-existent ticket to a free ceremony. It would be enough to make me lose faith in humanity. While I know that this is not President-elect Obama’s fault, this is perfectly illustrative of an idealized society. A Utopia is a grand idea, but it would never work. The sinfulness of man will always find a way to exploit altruism in order to gain advantage. (Likewise, the sinfulness of man will always find a way to resist or defy rules in order to prevent a loss of liberty.)

The residents of Georgetown, on the other hand, are not violating any rules or laws and have every right to rent their private property to anyone who is willing to pay. While their preposterous prices are certainly exploitative, it is a different form of exploitation. Theirs is based on supply and demand, while the ticket sellers’ are based on emotional euphoria and a presumed general ignorance. Washington, D.C. hotels have largely sold out for the event and residents are merely providing an alternative. The ticket sellers do not advertise that these tickets can be obtained freely to those who are willing to wait. In other words, personal gain at the expense of another’s unneeded personal loss philosophically and morally defines a transgression.

As for the vendors, their example is a perfect illustration of the difference in individual conscience. One vendor may provide a variety of items that are of poor quality and intended to deceive the client of their value. Others may provide a charitable antithesis, items that provide a gain to the client at the loss of the vendor. (The vendor’s gain will be the assumed knowledge that he is furthering his cause.)

People should not be prohibited from taking advantage of gullibility in a capitalistic society. After all, that is how we acquired the territory in the Louisiana Purchase and the Alaska Purchase. However, since the fall of Adam and Eve, the desires and fears of Man have always been exploited for the purpose of another’s gain or prevention of loss. What differentiates Capitalism and Socialism (or Equalitarianism, to be politically correct)is this: Capitalism exploits desires in order to further the opportunity for gain at personal sacrifice sui juris; Socialism exploits desires in order to glorify personal sacrifice and limit the opportunity for gain.

Those who recognize the deficiencies of man have an obligation to exploit it in one way or another. Those who are exploiting expensive tickets to a free event are those who will benefit in a Utopian society at the exclusive disadvantage to others. Those who are exploiting their property to a willing, informed client are those who will benefit in a capitalistic society at a potential advantage to others. Again, I know President-elect Obama is not responsible for these ticket-sellers, but in order to promote a beneficial, opportunistic change for all, he must advocate Capitalism, not Utopianism.

Obama to lift Cuban Embargo

President-elect Obama has promised to ease sanctions on Cuban trade if they “take significant steps toward democracy….” As much as I would like to disagree with him, I can’t on this issue. There is no economic reason for a U.S. embargo on Cuba.

The Political Darwinism of the 20th century is by no means over, but it has significantly dwindled to tolerable levels. Truly, we are punishing that country by denying them trade. Their economic situation for the past 40 years has been evidence of that. But dictatorship thrives under turmoil, and by our not assisting their economic prosperity, we have been assisting their despotism.

In 1969, President Nixon began implementing unprecedented measures in order to ease impediments to a bilateral trade agreement with Communist China. In 1980, we began to allow China to export at the same tarriff rates as friendly countries. We currently enjoy the largest mutually beneficial trade agreement with China. Not only has this trade agreement encouraged growth and decreased prices, it has also allowed the people in the People’s Republic of China to see the benefits of a capitalist economy. In 1990, the current Shanghai Stock Exchange opened and has quickly become the fifth largest exchange in the world.

Since these capitalistic trade agreements have been incrementally implemented, the people’s attitude toward communism has also become incrementally more negative. Democratic activists are increasing anually, and the Chinese government is becoming more and more tolerant. This is due partly to the government’s gradual acceptance of the idea, but it is also due to their reliance on international trade. They have come to fear the world’s economic reaction if they overtly supressed all forms of democracy.

This is the way to influence democracy. By strengthening Cuba’s economic base their people will gradually enjoy a better quality of life. Once the people become accustomed to the benefits of capitalism, they will be resistant to go back; and once the leaders of Cuba become dependent on U.S. trade, they will be equally hesitant to return to despotism for fear of economic reprisal. As long as we perpetuate their economic strife by resisting trade, we are perpetuating their dictator’s whim. I’m sorry to say it, but I think Mr. Obama is on to something.

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